Analyze/Faced with insolence and the sickening realities of everyday life, those who choose to be virtuous will very quickly realize with great hindsight that the disposition to do good is as good for them as for the world in which they live.
Adopting a virtuous attitude or a way of life focused on the exercise of virtue allows us to situate ourselves in a world losing his bearings, and to value what we are, that is to say, a person who seeks to do good despite everything because it is by doing so that society evolves positively while improving its imperfections over time.
Where there is virtue or the adoption of a virtuous attitude, the image that others have of us changes. This change which is perceived over time testifies to the fact that this Men, this society or this organization is developing an exemplary attitude which is worth communicating to further rid the world of the masks of ugliness that Men has chosen to display to satisfy conveniences and to enlist consciences in degrees of lamentable considerations in total opposition with the sense of virtue.
The exercise of virtue: a choice that involves constant struggle
The adoption of attitudes contrary to common sense values have tragic consequences in our societies to the point of requiring collective responsibility in order to change things further in the right direction. If today the phenomena of insecurity is experiencing a slight decline in the nooks and crannies of certain cities or certain countries, it is because there is a constant fight against all forms of insecurity. Because we are aware that all attitudes which go against the values officially required in a normal society only produce chaos, we do everything we can to ensure that those who have the responsibility for making peace reign make efforts satisfactory which also require the collaboration of the populations.
He who has a righteous mind knows who he is. He knows what he should do and above all, what he should not do in societies with multiple influences. Even his choice to be virtuous is an influence that he must impose on himself and impose on counter-values not only so as not to compromise himself, but above all not to remain in compromises that are harmful both to himself and to society in which he live. Let us imagine for a moment what would happen if vigilance committees ceased to exist as well as police and gendarmerie patrols; if all sectors of qualifications, both public and private allowed themselves to be submerged in the intense sea generated by lawless individuals. It is clear that the world would be in an even worse state than it is now.
Also read: The implications of choosing a virteous life in a world in crisis of values
Each qualification or the exercise of any serious activity is intended to contribute to the social success of the one who exercises it with devotion because it is at the service of virtue to combat the counter values because in fact, if we have gotten into the habit of saying that certain professionals in particular are dishonest on the basis of several experiences, we must also be able to say that there are still some who are honest despite everything and blame those who do not want to conform to the demands of a society governed by laws which result from a collective desire to ensure peace reigns, including by adopting repressive means. And this peace that we are talking about must always begin at the level of each individual to put forward a counter-power that does not allow scabrous activities to gain further ground.
It is not up to the thief to teach virtuous Men his know-how. It is up to virtuous Men to impose a virtuous attitude so as not to be forced to adopt an unhealthy attitude to make money or to convey an image other than what we really are.
The imposition of an option of our own and which corresponds to the values advocated by republican societies is not limited only to denunciation. We must also demonstrate exemplary behaviour under all circumstances by doing what we have to do well because it is as good for us as the world in which we live. A world where some are convinced that to succeed socially one must remain in the illicit. A society where relationships have unhappy endings because of money, influence peddling, insecurity, sneaky attitudes that do not speak their name to the point of taking advantage of the naivety of others to achieve scabrous objectives.
For a better personal and societal being, one must be virtuous and remain so despite everything, not by locking oneself into a harmful conformism, but into a therapeutic liberalism which has nothing to do with the exercise of liberticidal freedoms. We must know how to impose our willingness to do good in a world corrupted by vicious circles on which we must impose virtuous circles by being part of a dynamic of common sense which would like everyone to take their share of responsibility. It is not a war against Men, but against the expansion of certain macabre values or attitudes in which we do not recognize ourselves.
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